Text: New Testament
2026-07-15 11:39:34
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
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For yourselves, brethren, know our entrance in unto you, that it was not in vain:
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And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
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For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
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For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
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So that ye were ensamples to all that believe in Macedonia and Achaia.
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And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.
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For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
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Knowing, brethren beloved, your election of God.
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Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
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We give thanks to God always for you all, making mention of you in our prayers;
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Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
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The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
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And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
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And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
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Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
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Luke, the beloved physician, and Demas, greet you.
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For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
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Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
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And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
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Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
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With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
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Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
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All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
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Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
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Walk in wisdom toward them that are without, redeeming the time.
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That I may make it manifest, as I ought to speak.
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Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
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Continue in prayer, and watch in the same with thanksgiving;
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Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
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But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
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Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
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And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
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Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;
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Fathers, provoke not your children to anger, lest they be discouraged.
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Children, obey your parents in all things: for this is well pleasing unto the Lord.
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Husbands, love your wives, and be not bitter against them.
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Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
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And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
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Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
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And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
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And above all these things put on charity, which is the bond of perfectness.
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Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
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Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
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Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
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And have put on the new man, which is renewed in knowledge after the image of him that created him:
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Lie not one to another, seeing that ye have put off the old man with his deeds;
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But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
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In the which ye also walked some time, when ye lived in them.
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For which things' sake the wrath of God cometh on the children of disobedience:
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Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
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When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
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For ye are dead, and your life is hid with Christ in God.
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Set your affection on things above, not on things on the earth.
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If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
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Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
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Which all are to perish with the using;) after the commandments and doctrines of men?
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(Touch not; taste not; handle not;
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Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
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And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
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Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
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Which are a shadow of things to come; but the body is of Christ.
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Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
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And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
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Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
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And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
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Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
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In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
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And ye are complete in him, which is the head of all principality and power:
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For in him dwelleth all the fulness of the Godhead bodily.
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Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.